I. Personalities
- Dr. Douglas Hyde
- William Butler Yeats
II. Societies
- The Irish Literary Society founded in London in 1891
- The National Literary Society founded in Dublin in 1892
Dr. Douglas Hyde’s its first president – inaugural address: ‘The Necessity forDe-Anglicising Ireland’ - The Gaelic League founded in 1893 by Dr. Douglas Hyde
- Irish-English Dictionary (1904)
- the weekly Claidheamh Soluis (1803-1809), editor Patrick Pearse
III. The literary scene
- History of Ireland (1880) by Standish O’Grady;
- Fairy and Folk Tales of the Irish Peasantry (1888) by W. B. Yeats;
- Beside the Fire (1890) by Douglas Hyde -- the first authentic collection of Irish folklore
- Love Songs of Connacht (1893) by Douglas Hyde -- the beauty folksong in Hierno-English translations
- The Story of Early Gaelic Literature (1895) by Douglas Hyde
- Literary History of Ireland (1899) by Douglas Hyde
- The Celtic Twilight (1893) by W. B. Yeats -- reflected the growing interest in the elts and their way of life
IV. The theatre
- the Irish Literary Theatre, founded in 1893 with Yeats’s important contribution
launched in May 1899 with two plays: The Countess Cathleen by W. B. Yeats and The Heather Field by Edward Martyn - the Irish National Theatre Society in 1901
- the Abbey Theatre in 1904
V. Emblems
- Cú Chulainn
in Standish O’Grady: History of Ireland: Cuculain and his Contemporaries (1880) and The Coming of Cuculain (1895) – a novel,
in Yeats: ‘Cuchulain’s Fight with the Sea’ – a poem in the volume The Rose (1893)
in Lady Gregory: Cuchulain of Muirthemne (1902) a narrative - Caitlín ní Uallacháin or Cathleen Ni Houlihan
in Yeats’s plays: Countess Cathleen and Cathleen Ní Houlihan
VI. Representatives
- William Butler Yeats
- Dr. Douglas Hyde (p. 68-71)
author of ‘The Necessity for De-Anglicizing Ireland’ – the Irish who have slowly imitated and adopted English culture should revert to national values that make up their identity: language, past and traditions, names, folklore, - Lady Augusta Gregory (p. 71-72)
author of: Cuchulain of Muirthemne (1902) – a retelling of the stories that belong to the Ulster cycle having at its centre the hero Cú Chulainn; and Gods and Fighting Men (1904) – a translation of the main tales of the Fionn cycle. - Standish O’Grady
- George Russell (pseudonym AE)
- Padraic Colum
- Patrick Henry Pearse
- Austin Clarke
- John Millington Synge
VII. Opponents
- James Joyce – against the tendency to look backwards and westwards
- Samuel Beckett – against parochialism and archaism
in his burlesque novel Murphy (1938) - Daniel Corkery – against split between the Protestant Ascendancy and the Catholic Masses
VIII. John Millington Synge: The Playboy of the Western World (1907)
- Synge defined it as ‘a comedy, an extravaganza, made to amuse’. In it he tried to depict realistically the condition of the Irish people living in an isolated rural community in Co. Mayo (in Western Ireland), marked by poverty, physical depravation and arranged marriages.
- characters: Christy Mahon, Pegeen Mike, Shawn Keogh, Widow Quinn
- the language: Hiberno-English
- the scandal – because the play was seen by Irish nationalists as a travesty of Irish life, a representation of a community of alcoholics and incompetent fantasists – the play is an irony, a mock-heroic creation, a demystification of over-romanticized Ireland, a parody of stereotypes:
- Christy, in spite of his athletic prowess, is obviously not a Cú Chulainn, a figure of heroic dimensions, but rather a figure of fun, a Don Quixote;
- the scene when he is about to be hanged by the angry villagers is a grotesque parody of Christ’s crucifixion;
- the love scenes in the play are derived from Douglas Hyde’s Love Songs of Connacht;
- Synge’s Western World has nothing to do with the romanticised terrestrial paradise in the west of Ireland
IX. Video
From The Playboy of the Western World